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For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God, or give thanks: but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchange the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. Romans 1:20-23

The Indigenous peoples of the Peruvian Amazon inhabit a massive area that covers approximately 300,000 square miles—making up roughly 60% of Peru’s national territory. Their population is estimated around 500,000 to 600,000 individuals spread across more than 50 distinct ethnic groups and nearly 25 uncontacted or voluntarily isolated tribes. These communities speak at least 44 distinct native languages and dozens of regional dialects. Their living conditions reflect a complex balance between traditional rainforest livelihoods—such as subsistence farming, fishing, hunting, and foraging—and severe modern challenges. Many communities live in remote riverbank settlements accessible only by boat, lacking reliable access to clean drinking water, modern healthcare, quality education, and electricity. Furthermore, their territories and traditional ways of life face persistent threats from illegal deforestation, gold mining, oil extraction, and agricultural expansion, which contribute to environmental contamination and land displacement.

The religious and spiritual practices of these peoples are centered on animism and shamanism, shaped by a worldview that considers nature, humans, and the spirit realm as deeply interconnected. Specifically, animism is a traditional belief holding that all natural elements—including plants, animals, rivers, mountains, and trees—possess a spirit or life force (pachamama or forest spirits). Spiritual and community life relies heavily on the shaman who acts as an intermediary between the physical and spirit worlds, responsible for diagnosing and treating illnesses, driving away negative energy, foretelling events, and retrieving "lost souls". 

This is the backdrop against which Pastor Victor operates to bring the life-giving gospel to these largely forgotten people. You can imagine that ministry is difficult under these conditions. However, in the strength of the Lord, Pastor Victor has overcome isolation, hopelessness and cultural practices to further the gospel.

Given the large area, low population and the hazards of the jungle, isolation is a real problem. Villages tend to be small on the order of 50-200 people with very limited opportunity for communication where the only mode of travel is a multi-hour boat trip. This is difficult for the small churches and their ley pastors. To break down this isolation Pastor Victor along with 17 other brothers organized a 3-day conference this past August to help encourage and equip the Indigenous pastors in the Loreto region. Pastor Victor has bigger plans to construct a facility in his hometown where such events can be held on a regular basis. MCC is currently looking at how we might be a part of this vision.

In September, Pastor Victor traveled to the community of Jeberos. Here he faced issues of hopelessness among the villagers. Difficult living conditions, disease, and lack of economic opportunities have driven many villagers to a sense of low self-esteem and alcoholism. Through worship, teaching and encouragement, twenty were reconciled to the Lord recognizing their worth as image bearers of their great Creator. Another man placed his faith in Christ.

Cultural practices are a constant challenge to spreading the gospel. Very often Pastor Victor will be confronted by the village witch doctor/shaman, even to the point of physical threats. The sad part is that the shaman is usually more concerned with his position and the income that it produces than any challenge to his animist faith. Culture also influences social practices. Where a dispute occurs and cannot be resolved through compromise, the problem is considered resolved when one party murders the other. Recently Pastor Victor was able to council feuding parties on biblical grounds to resolve an otherwise lethal situation.

MCC has been supporting Pastor Victor for about five years. Please see the accompanying prayer points and pray for God to continue to use Victor in a powerful way. 

“I knew that if they went to church, they would change. We can start over. I knew God could change us, and He did.” – Maité, The Greatest Journey discipleship program attendee

You may know Operation Christmas Child through the colorful red and green shoeboxes in the foyer, but do you know that Operation Christmas Child is more than those boxes? It all starts with boxes being filled with toys, school supplies, and other gifts for children, then they are gathered at collection center and shipped out to local churches around the world to distribute to their communities. This even includes closed countries due to their new online shoeboxes option. That special day when a child receives their box is only the beginning of the adventure.

Samaritan’s Purse says “The mission of Operation Christmas Child is to demonstrate God’s love in a tangible way to children in need around the world.”  The shoebox is the first step in their outreach. After a child is given their box, a gospel message is presented to them and they are invited to participate in The Greatest Journey discipleship program. This program is 12 weeks long, and is designed to be a follow-up to the gospel presentation given during the initial shoebox festivities. Fifty-two million children have enrolled in the program since 2009, and more than 27 million of those children have made professions of faith! These children go on to witness to their families and change their community for Christ.

Through our partnership with Operation Christmas Child, Mountain Christian Church is taking part in the Great Commission. You bring change to people around the world by filling a shoebox, either in person or online, and sending to a child who desperately needs the gospel preached to them. We are changed when we are faithful to the call of Christ to “make disciples in all nations”.

Maité’s family is one example of this life changing transformation through knowing Jesus. Through Maité’s family prayer and witness to her parents, they were saved out of addiction into saving faith in Jesus Christ. I encourage you to take some time and listen to their moving testimony in their own words.

The saving power of the gospel is what Operation Christmas Child is all about! Around the world, people are yearning for hope and transformation. We are called to take part in the great commission and send the gospel message of hope to the world. I can’t say it better than Charles Spurgeon:

“If there be any one point in which the Christian church ought to keep its fervor at a white heat, it is concerning missions. If there be anything about which we cannot tolerate lukewarmness, it is the matter of sending the gospel to a dying world.”

Sending the gospel to a dying world starts with your gift to a child through filling a shoebox. You are a part of spreading the gospel to children around the world, changing families, and changing communities. The fields are white for harvest! Will you join us in the work?

Which word would you choose as the most important in marriage?

A few months ago a young couple in our church that was on the cusp of engagement asked me what one word is most important in marriage. They had been asking other older Christian couples to summarize what was necessary in a Christian marriage in a single word. I honestly don’t remember what I told them, and it’s really hard to list one word as more important than others in a Christian marriage. However, I know what I would say now. My answer would be forgiveness.

My parents got saved as adults—they didn’t grow up in Christian families. They learned about forgiveness and insisted my older brother and I forgive each other. They were rather rigid in their understanding of it, and compelled us to say “I was wrong; will you forgive me?” I’ve heard those described as the seven hardest words to say in the English language. I didn’t always like doing it, but I did learn how to get right with someone I had sinned against. That was a blessing.

When I sinned against roommates, classmates, and friends while attending Bible College, I asked their forgiveness in the rather wooden, but clear method I had been taught by my parents. (I’m grateful for the clear, direct way my parents taught me to seek forgiveness. An ambiguous confession makes it harder to forgive.) Sometimes these other Christian kids would play it off as no big deal. In some I could see a surprised look on their faces. They had never been asked to forgive someone, and they didn’t know what to do when someone did. I thought that was in the DNA of every Christian family, but I found out it wasn’t.

In the first few years of our marriage, my wife would insist we get right with each other before the day ended. Sadly, I could sleep being unreconciled, but my wife couldn’t. She really believed the words of Eph 4:26.

Be angry, and yet do not sin; do not let the sun go down on your anger…. (Eph 4:26 NASB95)

Even though my parents taught me better, I stubbornly refused sometimes to admit my sin and seek Laura’s forgiveness. But God was gracious, and I was convicted of my sin. Both humbly seeking forgiveness and graciously offering it are important. Some say the words, but don’t mean them. I believe the Bible teaches that forgiveness is a three-fold promise not to bring it up to their face, not to bring it up behind their back, and not to dwell on it. That last promise, when kept, prevents bitterness and promotes sweet reconciliation.

Laura and I developed the good habit of dealing with today’s sin, today. It became a norm in our family to seek forgiveness and to forgive both with each other and with our kids. It’s a bit humbling to ask your four-year-old son for his forgiveness or your 16-year-old daughter, but it’s obedience to God.

This isn’t a magic word in marriage. There are many good words you could defend as important in a Christian marriage, but nothing has had a greater impact on my relationships with my wife and my kids than forgiveness. It’s rare that Laura and I don’t get right before going to bed on days when we sin against each other. I’m thankful for a wife that is committed to forgiveness. She’s had to forgive me a lot. It’s been pretty one-sided in our relationship. Some who hear that and don’t know us might think that’s false humility. But if you know us, you know that I’m the one that tends to be irritable and cranky and… sinful. Laura is the kind one in the relationship. God has grown me a ton, but I still sin against her more than she does against me. So she forgives really well—maybe because I give her so much practice. 

Forgiveness can be the grease that makes a marriage work smoothly. It lessens the rough patches. And it makes a difference even if only one of you is committed to forgiveness. I hope you forgive well. After all, we have a great pattern in God’s forgiveness of us (Eph 4:32; Mt 18:23-35).

A One-Word Summary of Marriage. Kraig Keck. Sept. 2, 2026. https://kraigkeck.com/a-one-word-summary-of-marriage/

One of the most beneficial spiritual disciplines for me has been memorizing long portions of Scripture.

Now, before you click away because you assume this article isn’t relevant to you, or because you want to avoid another guilt trip that you’re not measuring up to some spiritual Christian standard, would you give me a couple of minutes? I’d like to make a case that memorizing long portions of Scripture is indeed relevant to you and is not about your measuring up, but about your joy.

Confessions of a Bad Memorizer

I know that for many, joy is not the word they associate with Bible memory. Boring or can’t do it or undisciplined might be what comes to mind. I know. That was me.

I remember once, as a young adult, deciding I should take Bible memory seriously. In the flush of idealized resolve, I bought a Navigator’s Bible memory system. As is typical of idealized resolve, it dissipated after a couple of feeble tries, and the system then went unused until I eventually threw it away.

Years later, when my church leaders encouraged members to memorize certain verses each week, I was hit-and-miss. It wasn’t a faulty program; it was a faulty me. I had a fairly bad memory to begin with. I would memorize initially, but it seemed I just lost it so fast. I figured I would never do well at memorizing.

Plus, I harbored some skepticism about whether Bible memory really made much of a difference. I figured it was good — like a comprehensive workout at the gym is good — but I wondered if the actual value wasn’t somewhat inflated, considering all that extra work and time. I had some theological education, attended a theologically rigorous church, read theological books, was involved in Christian ministry, and generally read through the Bible every year in my devotions. How much more would memorizing do for me?

A Memorable Discovery

It was actually an experience in my devotions that pushed me toward a memorable discovery. In my late thirties, I had just completed the book of Hebrews (again) in my reading plan, and it left me a bit frustrated. Hebrews is so rich, so full of glorious truth. But every time I read through it, it was like I just skipped across its surface. I wanted to dive in.

Then I had this unusual thought: I need to memorize this book. Wouldn’t that get me deeper into it and have it get deeper into me? Then I did math: 13 chapters and 303 verses. Seriously? Could I, a bad memorizer, memorize 303 verses? And retain them?

I knew that John Piper used a memory technique taught by pastor Andrew Davis to memorize larger blocks of Scripture. So I decided to try it.

I found this technique worked! It took me quite a while, but I committed all of Hebrews to memory. And as I did, it was like swimming in the book. Deeper dimensions of the text and its application opened up for me. I followed the author’s flow of thought in ways I hadn’t seen before. I learned the warp and woof of each chapter. But more than all that, there were moments I worshiped Jesus as I saw him through the lens of this book — moments that I had not experienced in my read-throughs.

That experience of more profound worship of Jesus made me hungrier to know even more of him. So after Hebrews, I made the crazy decision to memorize the book of John. It took a long time, but again, it was wonderful. It was a long, deliberate, nourishing walk with Jesus. From there I went to Romans, then to Philippians, then to 1 John, then to 1 Corinthians (which I nearly completed — I need to get back to it), and then to a number of psalms.

The memorable discovery was not that I, with my bad memory, surprisingly could memorize big chunks of Scripture, but that doing so yielded joy. The exercise, the discipline, of reciting and repeating forced me to meditate on Scripture in ways I hadn’t done before. As a result, I saw more, understood more, enjoyed more complex tastes of God’s goodness (Psalm 34:8). Bible memory, specifically longer sections, turned out to be not merely exercising a few more muscle groups in the Bible gym, but rather a means to more profound worship and more fuel for prayer.

The Bad Memory Myth

Now, knowing I’ve memorized a few books of the Bible might make you skeptical of my claim that I have a bad memory. If so, that’s only because you don’t know me. My wife and kids will confirm. I regularly blank out on names of people I should remember (I dreaded the reception line at our wedding). I regularly can’t recall specifics of a past conversation or event or book I’ve read that I should remember. Which means I live with a measure of social anxiety that one or both will happen in a public setting (because they do).

I think my brain’s file-retrieval system is below average — less like an orderly file cabinet and more like a messy desk with piles of stuff on it (“Ugh! Where’s that name?” Rummage, rummage. “I know I put it here!”). I do best with a lot of repetition and review. I guess it keeps things near the top of the pile, which is another benefit of memorizing long portions of Scripture.

My experience has taught me not to believe the bad memory myth — that having a bad memory disqualifies us from memorizing much (unless we’re a rare medical/neurological exception). Rather, a bad memory makes memorizing all the more needful and helpful.

Harder doesn’t mean impossible. It just means people like me have to work harder to memorize and retain than people blessed with a good memory. Which is not much different than saying that people like me have to work harder to lose weight and keep weight off than people blessed with naturally faster metabolisms.

God is not egalitarian in his distribution of talents (Matthew 25:15), spiritual gifts (1 Corinthians 12:4–6), roles (1 Corinthians 12:18–20), bodies (John 9:2–3), and faith (Romans 12:3). We all have weaknesses that require us to labor more than others must. And this is really good for our souls. It teaches us perseverance and endurance as well as humble dependence on God and appreciation for others’ strengths.

Start Small and Realize a Benefit

I share with you my experience as a bad memorizer for two reasons: (1) if you’ve never attempted memorizing long portions of Scripture, it’s likely well within your reach; and (2) it really is all about joy. If you hear any should implied in what I’ve written, don’t hear it as a legal should that you must do to please God or achieve some elite spiritual rank. Rather, hear it as an invitation to joy — like a friend who says, “You should visit the Grand Canyon”; or a prescription for joy, like a doctor who says, “For the sake of your health, you should really consider getting some exercise.”

If you’d like some specific coaching on how to get started with a particular memorizing technique, I’ve provided that elsewhere. But if you’re new to this, here’s my simple counsel: start small and realize a benefit. Choose a meaningful psalm (like Psalm 27) or a meaningful chapter that’s not too long (like 1 Corinthians 13). Or if you really want to try your hand at a book, I recommend Philippians. Give it a try, stay with it, and taste the joy.

Once you discover you can really do it, and you discover that it yields joy, you will very likely want to keep going. And that’s the beginning of the adventure. Keep venturing! Because there’s a lot of glory to see and savor.

Desiring God. Scripture Memory Wasn't for Me. Jon Bloom. April 5, 2019. https://www.desiringgod.org/articles/scripture-memory-wasnt-for-me

It comes at night. Almost always, it comes at night. It begins with just a whisper of urgency, a small note of concern. It travels the currents in my brain, hitching a ride with firing neurons, grabbing the wheel of logical thinking and veering sharply off course.

Anxiety wrecks my nights.

These episodes began right before I turned thirty, about the same time my physical health began to unravel. The amount of stress we were living under at the time was the perfect springboard for my mental health to leap into dark waters. I worried about things that were normal, but most of the time I worried about things that made no sense. Eventually, I found myself sitting up in bed in the middle of the night, drenched in sweat and gasping for breath, unable to quell the racing of my heart. When I tried to land on a reason for my panic, my thoughts tied themselves in knots I couldn’t untangle. I couldn’t define the source of what felt like electrical impulses coursing through my veins, but my heart hammered with each alarming jolt. I can tell when anxiety wants to take center stage in my mind. It slips in the back quietly but rushes the stage full force. It makes the walls feel close in the room. I can’t get a good breath. And then starts the spinning of illogical thoughts; they come at me so fast I can’t categorize them. Not that it would help; anxiety robs my thoughts of logic.

Six years later, I am still dealing with anxiety attacks and trying to understand the triggers. In the last six months, I’ve discovered that anticipatory thoughts are my biggest trigger—preparing for a new experience or an event that relies on my presence or ability. My subconscious thoughts, specifically, are the enemy here. I can fall asleep easily before an event, trip, or new experience only to be jolted awake with a vague, unsettled feeling of fear. I will lose the rest of my night to anxiety and my attempts to stop it. I’m learning to combat it with grounding techniques, simple activities that help differentiate between what’s real and what’s imagined. Simply holding on to the edge of a table and reminding myself that the unsettling “what if” isn’t actually happening. What is real is that I’m standing next to this table—this real, wooden, rickety dining room table. It is sixty years old and belonged to my great-grandparents before it took up residence in my parents’ dining room. When my parents moved to a new house eleven years ago, they gave it to me. It’s warped from that sweltering day my parents moved and a surprise summer storm popped up before they could get the furniture inside. I can feel the rough texture of the surface where the raindrops did their brief but long-term damage. The realness of this table helps while I pray for the Lord to settle down my illogical thinking. Even if I can grab one of these runaway thoughts and follow it to its logical end, there is really nothing worth fretting over. I know this. I know it. I am working to understand how to unravel the illogical parts of it.

What’s more difficult, though, is plumbing my theology and grappling with why my beliefs are not enough to halt my anxiety in its steps. When I have rock solid certainty in what I believe about God and the safety of my soul, I still struggle with the tattering effects of anxiety.

Anxiety makes me feel weak. And I hate that.
In the middle of an attack and usually afterward, I berate myself: “I should be stronger than this.”

Last week I traveled across the country alone to a conference. It was a series of “firsts” for me, and I’d had a crippling episode of anxiety a couple of nights before my trip. On my third night away, I had just settled down to sleep when the power went out at the hotel. With only a little bit of battery power left on my phone, I quickly searched for a reason for the outage. It was a citywide blackout that kept us in the dark until morning. Knowing how hot it was outside, the darkness felt especially close, and the claustrophobic grip of anxiety rushed in. What if it gets really hot? What if the outage lasts until I’m supposed to leave? What if I can’t leave? What if something dangerous caused the outage? What if I can’t get home? I called my husband to help me shake it off, but I couldn’t stop the racing heart, the cluttered thoughts, the fear of being stuck. I paced, I prayed, I tried to go to sleep. But at 5 a.m., when the power kicked back on, I was wide awake. I had an important meeting in a few hours, and my confidence was in absolute shreds.

I texted some prayer warriors and tried to go about the business of dressing and preparing for my day. I rehearsed my pitch while applying mascara that dripped down my cheeks with tears of frustration.

“I should be stronger than this. I’m an adult. I’ve done much harder things in my life than this. I should be stronger than this!”
But I wasn’t. I’m not.
While I tried to mop up the disastrous attempt at makeup, my phone dinged with the following words of a dear friend: May mean something, or nothing. But in praying, I’m hearing, “I’m right there with her.”

I sat down on the hotel bed and grappled with the words. God was with me. In the middle of my breakdown, He was with me. He has made and kept lots of promises throughout history, but that promise of His perpetual presence is the one I need one hundred percent of the time. He is with me and not ashamed of my weakness. In fact, He can work something good from it.

Later that day, after hearing other conference attendees laugh off the power outage, I had lunch with a friend and confessed my panic attack. “I hate how weak it makes me,” I told her. Even so, I felt familiar words rolling off my tongue: “But I guess the Lord’s power is perfected in my weakness. I know it is.” Sluggishly, I remembered to believe it. Fighting shame that what other people could laugh about had put me through a mental wringer, I worked to believe what was true. The apostle Paul said it so well, and I could not be more grateful that this portion of Scripture was included in the Bible:

Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so I would not exalt myself. Concerning this, I pleaded with the Lord three times to take it away from me. But He said to me, “My grace is sufficient for you, for power is perfected in weakness.” Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me. So I take pleasure in weaknesses, insults, catastrophes, persecutions, and in pressures, because of Christ. For when I am weak, then I am strong.
2 Corinthians 12:7b-10 (HCSB)

I may be weak, but God is strong, and anxiety reminds me that I am not God.

Anxiety keeps me in a posture of desperation; it keeps me dependent on Him. Anxiety knocks my idol of self-sufficiency off its pedestal. My meeting may have gone well, but it was not because I was full of confidence and good ideas. I went to that meeting in tatters, with a grip on reality that was frayed at the edges, with confidence that was shaky at absolute best.

Anxiety meant that I had to lean hard on the Lord’s presence. Because He is unendingly strong, I can lean as hard as I need to. He can take all my weakness and prove Himself strong. I can come to Him with a knotted ball of tangled thoughts, and He can sit with me on the edge of the hotel bed. I can admit that I do not have all of this together, that my confidence can never be anchored in myself. It just can’t be.

Anxiety: I am not stronger than this.
But He is.

With each episode, I’ve come to realize my panic is not always an absence of faith. Anxiety is an opportunity for me to lean into faith in spite of my doubt. It is a vessel for seeing my weakness and knowing where true strength lies. Not in me, but in the God who is with me. He knows I’m weak. Anxiety may be the thorn I need to remind me that He is strong. It’s upside-down thinking, but while I use techniques to settle my physical weakness, I also ground myself in the truth of the gospel to settle my spiritual weakness.

There is nothing wrong with being weak before a strong, present God.

Anxiety: Should I Be Stronger Than This? Glenna Marshall. July 25, 2017. https://www.glennamarshall.com/2017/07/25/anxiety-i-should-be-stronger-than-this/